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Dr. Pittenger's Criticism of the Alexandrine Christology.-In one place Dr. Pittenger admits that the Alexandrine and the Antiochene are two legitimate ways of thinking on the Person of our Lord, and that each of them will have adherents and admirers all the time. I was in search of an online course; Perfect e Learn For Ariu s Christ was a creature, generated In Cyrils letters against to Nestorius, Cyril not only defends the title Theotokos against accusations that it was reviving the heresy of Apollinariusm, but he denies the very legitimacy of using alternative Christological schemes a such as the association of personas the Antiochian thinkers had spoken of. In scriptural exegesis it placed more emphasis on the Dr. Pittenger's Criticism of the Alexandrine Christology.-In one place Dr. Pittenger admits that the Alexandrine and the Antiochene are two legitimate ways of thinking on the Person of our Lord, and that each of them will have adherents and admirers all the time. However, church historians have long since recognized that this distinction is neither wholly accurate nor helpful in exegetical studies. Theodore of Mopsuestia prefers to speak of the perfect union of Christs natures rather than synthesis. Thanks to Moses and the ceremonial laws, a certain part of humankind began to be liberated from the kingdom of sin and death, and cleansing of sins began to be ushered in.[26] Origen even goes so far as to say that the Mosaic Law is a life-giving Spirit for those who understand it spiritually.[27] He argues that it is precisely on this point that both Jews and Marcionites fall into error. Antiochene theology Quick Reference A modern designation for a style of theology associated with the Church at Antioch, contrasted with Alexandrine theology. While the Alexandrian school adopted the "hypostasis union" or the "nature union" of the 0000007081 00000 n However, it is not the final step. !CYf} qC%/f9 jhA4i4OMUA\:>v'E3 {yhPVQgllY+5p}`NW. Alexandria and Antioch had developed very different views on the matter: The Alexandrian school leaned towards Christs humanity and divinity being absorbed into each other while Antioch leaned towards maintaining the human and divine in Christ as two separate beings. [20] In this respect, one sees a clear overlap with the content of Mosaic Law, and especially the Ten Commandments. [8] On the other hand, Mark Edwards has recently argued in his book Origen against Plato that Origen denies many of the fundamental tenets of Platonism. Part 1can be readhere. 0000001508 00000 n Jesus Christ was both fully human and fully divine. Then, there were many different viewpoints of the doctrine proposed by Alexandrian School (ex: Arius, Athansius, and Apollinarius) and Antiochene School (ex: [9] These tenets include the participation of created objects in eternal, incorporeal Forms, the impossibility of predicating truth about God, and the transmigration of the soul. In their Christology they stressed the divinity of Christ. We follow a systematic approach to the process of learning, examining and certifying. For himself, he says, he has chosen to be on the. Perfect E Learn is committed to impart quality education through online mode of learning the future of education across the globe in an international perspective. Towards the aim, Perfect E learn has already carved out a niche for itself in India and GCC countries as an online class provider at reasonable cost, serving hundreds of students. WebThe Alexandrian and Antiochian Christological Thoughts1 Many scholars attribute the problem of the Christological formula concerning the nature of Christ "Mia-physis and Dyophyses" to the controversy between the Alexandrian and the Antiochian theology. In particular, I will focus on his Commentary on Romans and show how his hermeneutical distinction between letter and spirit favors the continuity of Mosaic Law in Christian ethics. 0000007102 00000 n 42 0 obj << /Linearized 1 /O 44 /H [ 940 297 ] /L 26946 /E 10052 /N 4 /T 25988 >> endobj xref 42 26 0000000016 00000 n [2] Even during his own lifetime, he would prove to be a controversial figure. Cyril insists that while of itself human nature is not powerful but passible, in its union with the godhead, as in the dynamic act of Incarnation, the human nature of the Logos thereby becomes an instrument of omnipotent power and thus, in a real thought paradoxical sense, an omnipotent instrument. Note: this paper was previously written for a class on the History of Biblical Interpretation at Westminster Theological Seminary in Philadelphia. [24] Without a temple, there no longer existed the possibility of a priesthood or a sacrificial system. Christ had two natures. test, which makes it an ideal choice for Indians residing But rather than undermining the doctrine of biblical inspiration, Origen saw these inconsistencies as divinely intended pointers to the deeper, spiritual meaning. WebANTIOCH, SCHOOL OF The common doctrinal tendencies, particularly in exegesis and Christology, that characterized the theological thinkers and writers who represented the Antiochian tradition. Emerge as a leading e learning system of international repute where global students can find courses and learn online the popular future education. Whether or not one is persuaded of Edwardss argument here, it is true that Origen sees bodily existence as basically good. As Chau observes, The New Testament differs from the Old only in being a clearer, but not a fuller, manifestation of the spirit.[28], (See the conclusion of the paper in Part 2.). 0000004287 00000 n [13] Origen, Commentary on the Epistle to the Romans, Books 1-5, trans. The difference between Alexandria and Antioch was not exegetical; it was theological. 1 (2008), 95-110, The Lynching of Nestorius: Cyril, The Strongman of Alexandria, Created or uncreated: The influence of philosophy and cultural normatives on the development of opposing interpretations of Christ as Logos leading up to Nicaea, The Christology of Eutyches at the Council of Constantinople 448. Antiochene theology Quick Reference A modern designation for a style of theology associated with the Church at Antioch, contrasted with Alexandrine theology. Cyril of Alexandria was not only one of the finest Christian theologians of his day, he also stands out in the ranks of the greatest patristic writers of all generations as perhaps the most powerful exponent of Christology the church has known. [] Note: this is the second part of a paper originally written for a class on the History of Biblical Interpretation at Westminster Theological Seminary in Philadelphia. MBA is a two year master degree program for students who want to gain the confidence to lead boldly and challenge conventional thinking in the global marketplace. More often, however, Origen makes use of a merely twofold distinction between the literal sense and the spiritual sense, in accordance with Pauls terminology of letter and spirit (2 Cor. It would be a mistake to say that the literal sense of a text was irrelevant for Origen; rather, discerning the literal sense was the necessary means by which one could attain the spiritual sense. WebAntiochene exegetes tended to insist more than their Alexandrian counterparts on the importance of seeing each biblical passage in its context within the longer narrative of Israels history, and to search for practical, moral applications, while Alexandrian interpreters tended to be more interested in the theological and spiritual meaning. En una carta a Cirilo, Nestorio sostiene que Cirilo tena razn al ensear que las dos naturalezas de Cristo se unieron en una sola persona, y que tambin acertaba al decir que la divinidad no puede sufrir en s misma, pero que cuando contina diciendo que la deidad participa en el sufrimiento, l echa a perder toda su buena obra. This was the charge of the early church, and many modern scholars have followed suit. 845 (2012) 153-177. On the one hand, Jewish interpreters insisted on the total and literal application of Mosaic Law, compelling Christians to defend the supremacy of the revelation of Christ. As a result, the Alexandrians tended to see Mosaic Law in terms of continuity, and the Antiochenes tended to see it in terms of discontinuity. At the same time, Origens eschatology suggests that the body is a mere stepping stone to a higher reality, one in which we enjoy immediate communion with God unencumbered by carnal habits like eating and drinking.[10]. In large measure, Origen inherited this de-historicizing and allegorizing approach to Scripture from two earlier Alexandrians: Philo and Clement. Cristo tena dos naturalezas. If Jesus was only human, Cyril argues, and God was elsewhere, the Incarnation, the Word become flesh, would be meaningless. WebAlexandrian and Antiochian approaches to hermeneutics as deployed by John Chrysostom and Gregory of Nyssa as they work with the Beatitudes Typically, the view of Alexandrian and Antiochian hermeneutics has been one of dichotomy: Alexandrians were allegorical, and Antiochians were literal-historical. This was seen in Clements belief in the eternity of matter and thought, and in cosmic cycles predating the creation of the world. Para Nestorio, el lenguaje del intercambio de propiedades era en general sospechoso, y con frecuencia odioso. WebThe theology of the Alexandrian school was influenced by the Platonic traditions of Philosophy. i.e, word became flesh. recommend Perfect E Learn for any busy professional looking to According to Marcion, the material world was created by an inferior deity known as a Demiurge, who revealed himself to the Hebrews and gave them a law of strict retributive justice. The solution for Origen was to uphold the Mosaic Laws spiritual meaning, as elucidated through the work of Christ. 0000008977 00000 n In other words, WebAlexandria as they had his teacher Origen, but Arius almost single-handedly ushered in an era in which the church was well-nigh intoxicated with Christology, though he did so from a Trinitarian perspective and did not waste much time on the articulation between Christs disparate natures. This is why Origen can speak of Christian baptism as the spiritual equivalent of circumcision (Calvinists were not the first to make this connection!). There is no record of a formal school such as apparently existed at alexandria, although lucian of antioch directed his didascalion and Diodore of Tarsus his "The Council of Chalcedon 451: In Search of a Balanced and Nuanced Christology," in Seven Icons of Christ: Introduction to the Oecumenical Councils. James O. Duke (Atlanta: Society of Biblical Literature, 2009), 1:174-78. John Anthony McGuckin (Louisville, Ky.: Westminster John Knox Press, 2004), 140-41. One important distinction is that between Mosaic Law and natural law. Philo affirmed its authority, but unlike the rabbis of his day, he believed that this authority was found in the realm of ideas which transcended the wording of the text itself. [8] Wai-Shing Chau. WebThe notion that there existed a distinction between so-called Alexandrian and Antiochene exegesis in the ancient church has become a common assumption among theologians. [17] All of these laws, however, were in some sense an expression of Gods unchanging moral will. Para l, el Logos de Dios resucit a Lzaro de la muerte, mientras que el hombre Jess llor ante su tumba. For example, his refutation of Gnostic ideas like the permanent, intrinsic goodness or wickedness of souls led him to infer the possibility of final salvation for all people, even perhaps the devil. Cyril plunges into the debate with sharp invective, addressing one document To Nestorius, the new Judas. Educational programs for all ages are offered through e learning, beginning from the online THE TRIAL OF EUTYCHES: A NEW INTERPRETATION, Catholicity and Heresy in the Early Church - Mark J. Edwards, Compare and contrast the theological schools of Alexandria and Antioch. El historiador contemporneo Scrates Scholasticus calific a Nestorio de hombre orgulloso e ignorante, cuyo innato e indiscutible poder de oratoria ocult una debilidad de pensamiento incisivo. On the other hand, Gnostic interpreters often denigrated Mosaic Law by ascribing it to an inferior deity, compelling Christians to defend the inspiration and authority of the Old Testament. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Enter your email address to follow this blog and receive notifications of new posts by email. MIRABILIA 17, Home Eletronic Journal of Antiquity & Middle Ages Journal of the Institut d' Estudis Medievals (UAB), Journal of Early Christian Studies 17.3 (2009): 381-419, Vigiliae Christianae 65.4 (2011): 376-407. Make note of their respective leaders and methodologies, The Christology of the Coptic Orthodox Church, Conditioning Christology in the Early Church, Church History Lesson 17 -Christological Controversies to Chalcedon (451, The Result of the Christological Debate in the Council of Chalcedon, Christological Heresies Related to the Person and Natures of Jesus -Hammons.docx, Appealing to Creed: Theodore of Mopsuestia and Cyril of Alexandria, LOGOS-SARX CHRISTOLOGY AND THE SIXTH-CENTURY MIAENERGISM, The Mystery of the Incarnation: Towards a Reconciliation of Cyril and Nestorius, Divine Suffering & the Christological Vocabularies of St Cyril. For Ariu s Christ was a creature, generated [1] The Alexandrian tradition thus placed a heavier emphasis on the trans-historical, spiritual meaning of Scripture, while the Antiochene tradition stressed the primacy of the literal, historically situated meaning of Scripture. Nestorio fue entronizado como arzobispo el 10 de abril 428. Origens Hermeneutic in Historical Context. WebCyril of Alexandria was not only one of the finest Christian theologians of his day, he also stands out in the ranks of the greatest patristic writers of all generations as perhaps the most powerful exponent of Christology the church has known. Given the various theological controversies that existed in Origens day, it is no surprise that his commentary evinces a somewhat polemical character. Further, Origens treatment of the literal sense of a given passage sometimes led him to reject its historicity. Cirilo insiste en que Mara, la madre de Dios, debe ser llamada Theotokos. It was generally in contrast with and sometimes opposed to the theology of Alexandria. As mentioned above, Origen does not dismiss the literal meaning of Scripture. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. 0000005673 00000 n Online tuition for regular school students and home schooling children with clear options for high school completion certification from recognized boards is provided with quality content and coaching. Two interpretive traditions emerged: the Alexandrian and the Antiochene. Change). Externally, the schools are not as distinct as they have been made out to be: the Alexandrians do not allegorize away the OT as much as has been thought, and the Antiochenes are not necessarily more literal in their methods than the Alexandrians. Resumen: Cirilo de Alejandra no slo fue uno de los mejores telogos cristianos de su poca, sino que tambin se destaca en las filas de los ms grandes escritores patrsticos de todas las generaciones, como quiz el ms poderoso exponente de la cristologa que la Iglesia haya conocido. In the following centuries, the church faced opposition on two fronts. One of his favorite phrases is: The Logos suffered impassibly. WebAlexandrian and Antiochene theologians were expedient hermeneuts, meaning they utilized whichever exegetical practice (allegory, typology, literal, historical) that would supply them with their desired theology or interpretive conclusion. Sorry, preview is currently unavailable. By answering that question in the negative, the church acknowledged some degree of discontinuity with Mosaic Law. Change), You are commenting using your Facebook account. Cirilo insiste en que, si bien por s misma la propia naturaleza humana no es poderosa, sino pasible, en su unin con la divinidad, como en el dinmico acto de la Encarnacin, la naturaleza humana del Logos se convierte as en un instrumento del poder omnipotente, y, por tanto en un sentido real, aunque mentalmente paradjico, en un instrumento omnipotente. 0000008998 00000 n Cyril insists that Mary, the mother of God, should be called Theotokos. As a result, the Alexandrians tended to see Mosaic Law in terms of continuity, and the Antiochenes tended to see it in terms of discontinuity. In spite of some of his more idiosyncratic conclusions, Origen developed an exegetical method that would have a profound impact on subsequent theologians. Such aberrations in theology persuaded his own bishop Demetrius to denounce him as a heretic, and many of Origens views would be condemned in AD 553 at the Fifth Ecumenical Council in Constantinople. The goal of this paper will be to evaluate the life and work of one representative of the Alexandrian tradition, Origen of Alexandria. Angels were bound to natural law,[16] Gentiles to natural and civil laws, Jews to natural and ceremonial laws, and Christians to the law of Christ. Then, by way of comparison, I will examine in briefer compass the work of one representative of the Antiochene tradition, Theodore of Mopsuestia. 120-146], The Mystery of the Impossible Union of Divinity and Humanity in Jesus Christ, "The Bishop of Rome and the Ecumenical Council of Chalcedon, AD 451: Why Pope Leo Is Doctrinal and Disciplinary Demands were Met," MA Thesis (2011), Duo filii and the homo assumptus in the Christology of Theodore of Mopsuestia: The Greek fragments of the Commentary on John., Is There Room for Two? WebAntiochene exegetes tended to insist more than their Alexandrian counterparts on the importance of seeing each biblical passage in its context within the longer narrative of Israels history, and to search for practical, moral applications, while Alexandrian interpreters tended to be more interested in the theological and spiritual meaning. WebThe theology of the Alexandrian school was influenced by the Platonic traditions of Philosophy. Our online courses offer unprecedented opportunities for people who would otherwise have limited access to education. [4] The difference between the two non-literal senses is that the psychic concerns day-to-day ethical living, while the pneumatic concerns higher theological and christological truths. Our Degree programs are offered by UGC approved Indian universities and recognized by competent authorities, thus successful learners are eligible for higher studies in regular mode and attempting PSC/UPSC exams. Alexandria had it's own form of Christology, that defined the Human Nature in the Hypostatic Union to be a generic human nature, and this was in contrast (although not incompatible) with the Antiochene Christology that define's Christ's Human nature as a specific human being. WebFrom 3rd to 4th century, Tertullian and Origen give a more complete doctrine of Christology. WebANTIOCHENE THEOLOGY The dominant theology of the early Church in Antioch. Nestorius was enthroned as archbishop on April 10th 428. This led him to a rather syncretistic blend of Hellenistic cosmology and Logos christology, with the result that later interpreters would fault Clement for some of his Gnostic tendencies. 185-254) was born in the Egyptian city of Alexandria to Christian parents. Ontological and dynamic aspects of deification through participation ( ) to the divine life, [Mitropolia Olteniei Journal 2014, Special Issue pp. Ephemerides Theologicae Lovanienses 78 (2002), 57-78. WebANTIOCH, SCHOOL OF The common doctrinal tendencies, particularly in exegesis and Christology, that characterized the theological thinkers and writers who represented the Antiochian tradition. 0000004309 00000 n 0000007699 00000 n 0000001237 00000 n Rather than being a prison house, our bodies give us the opportunity to exercise virtue and grow into the likeness of God. 0000009443 00000 n Had a great experience here. For Origen, God ordained this historical event in order to guide his people from the letter to the spirit. (LogOut/ Then, there were many different viewpoints of the doctrine proposed by Alexandrian School (ex: Arius, Athansius, and Apollinarius) and Antiochene School (ex: 0000009410 00000 n Externally, the schools are not as distinct as they have been made out to be: the Alexandrians do not allegorize away the OT as much as has been thought, and the Antiochenes are not necessarily more literal in their methods than the Alexandrians. In their Christology they stressed the divinity of Christ. 0000005651 00000 n En sus cartas contra Nestorio, Cirilo no slo defiende el ttulo de Theotokos contra acusaciones de que estaba reviviendo la hereja del Apolinarianismo, pero l niega la genuina legitimidad del uso de esquemas cristolgicos alternativos, tales como la asociacin de personas, de la que haban hablado los pensadores antioqueos. 0000008544 00000 n This method is set forth most explicitly in his work De Principiis (On First Principles), and is also evident in his numerous commentaries. Antiochene side. As a result, the Alexandrians tended to see Mosaic Law in terms of continuity, and the Antiochenes tended to see it in terms of discontinuity. have discontinued my MBA as I got a sudden job opportunity after The letter brings death when it is separated from the spirit, and when it is turned into an end in itself rather than a means to the end of spiritual obedience. According to Edwards, the most that can be inferred from Origens extant writings is that the human soul is created in the hand of God immediately before embodiment, but this does not entail any supposed punitive fall from heaven, as Platonists contend. [19] This supports Origens insistence that there is no distinction between Jew and Gentile. Ever since its inception, the church has struggled to understand the proper place of Mosaic Law in Christian ethics. I was already a teacher by profession and I was searching for some B.Ed. This Demiurge was not inherently evil, but was nevertheless inferior to the God of love and compassion revealed by Jesus. The goal of this paper will be to evaluate the life and work of one representative of the Alexandrian tradition, Origen of Alexandria. The literal sense is thus reduced to a mere receptacle, playing only an instrumental or subordinate role. [6] But such truth was often expressed in the form of enigmas, symbols, and allegories. The difference between Alexandria and Antioch was not exegetical; it was theological. [25] Thomas Scheck, Law, in The Westminster Handbook to Origen, ed. Thus, like his predecessors Philo and Clement, Origen believed that the essence of Mosaic Law is also found in natural law. For Origen, fixation on the literal sense is precisely what led both Jews and Gnostics astray. WebAlexandria as they had his teacher Origen, but Arius almost single-handedly ushered in an era in which the church was well-nigh intoxicated with Christology, though he did so from a Trinitarian perspective and did not waste much time on the articulation between Christs disparate natures. That is, the impossibility to keep the letter of the law is not due to human sin, as later Protestant interpreters would argue. Alexandria had it's own form of Christology, that defined the Human Nature in the Hypostatic Union to be a generic human nature, and this was in contrast (although not incompatible) with the Antiochene Christology that define's Christ's Human nature as a specific human being. Palabras clave: Theotokos, Anthropotokos, Cristologa, Mariologa, Cirilo de Alejandra. Antiochene side. Although Philo was Jewish, his impact would prove to be far greater on later Christian interpreters, such as Clement. [11] Jews insisted on the total application of Mosaic Law, while Gnostics repudiated Mosaic Law altogether, but both camps were guilty of carnal exegesis. In Nestorius letter to Cyril, he argues that Cyril was right to teach the two natures were united in one person, and right to say that the divinity cannot suffer in itself, but that when he goes on to speak of the deity participating in suffering he undoes all his good work. This distinction corresponds in some degree to his distinction between letter and spirit, and it is only the ceremonial law as letter that Origen rejects.

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